The Business of Illness.  Molly Crabapple.  2012-13.

"Healthcare crisis in America. The Hippocratic oath is written on the receipt-body of the main figure." --Crabapple

Allegories of Occupation

Our Lady of Liberty Park.  Molly Crabapple.  2012-13. "Occupy Wall Street. An anatomy of Zuccotti park, from the free cigarette table to the obnoxious drum circle to the people's library, with appearances by Tim Pool, Shamar Thomas and Tony Bologna. All signage is authentic, especially 'Shit is Fucked up and bullshit'." --Crabapple

Our Lady of Liberty Park. Molly Crabapple. 2012-13.
“Occupy Wall Street. An anatomy of Zuccotti park, from the free cigarette table to the obnoxious drum circle to the people’s library, with appearances by Tim Pool, Shamar Thomas and Tony Bologna. All signage is authentic, especially ‘Shit is Fucked up and bullshit’.” –Crabapple

To celebrate May Day, New-York-based artist and illustrator Molly Crabapple released hi-res images of her recent collection, Shell Game, on Creative Commons. I have posted five images here; the rest can be found on Crabapple’s website.

The project takes the form of nine 6′x4′ paintings and one 3′x3′ painting, all of which depict and comment upon the various crises, occupations, protests, and revolutions that happened throughout 2011.

Debt and Her Debtors.  Molly Crabapple.  2012-13. "About debt, unsurprisingly, and the false promise and extreme falls it offers." --Crabapple

Debt and Her Debtors. Molly Crabapple. 2012-13.
“About debt, unsurprisingly, and the false promise and extreme falls it offers.” –Crabapple

The nine large pieces are especially striking, each taking the form of a fairly traditional, though irreverent, allegory. The female figures–embodiments of Debt, Occupy Wall Street, the Arab Spring, Hacktivism, and so on–are subject to violent disassembly, but also powerful augmentation.

The Business of Illness.  Molly Crabapple.  2012-13. "Healthcare crisis in America. The Hippocratic oath is written on the receipt-body of the main figure." --Crabapple

The Business of Illness. Molly Crabapple. 2012-13.
“Healthcare crisis in America. The Hippocratic oath is written on the receipt-body of the main figure.” –Crabapple

The Business of Illness is probably my favourite from the series. Crabapple renders America’s healthcare system a bureaucratic machine with a façade of terrifying beauty, which processes the sick–sorting, concentrating, administering, dispensing–converting bodies and lives into revenue. In this painting, the fat cats and mice (which appear in several of the other allegories) seem to me highly reminiscent of Art Spiegelman’s Maus. Whether that connection is deliberate or not, it certainly makes The Business of Illness particularly haunting and contentious.

Crabapple’s burlesque allegories are equal parts sexy and grotesque: for instance, both Debt and Her Debtors and The Great American Bubble Machine recall a some sort of balloon-popping striptease performed by the likes of Gypsy Rose Lee. Upon closer inspection, however, the allure gives way to ambivalence, confusion, and not a little brutality–just like the political-economic malfeasances she lampoons and the Occupy events she celebrates. This tension is deftly summed up by Crabapple herself during a recent interview with Wired, where she comments on the ambiguous relationship between artists and their politics:

Artists are the most lucky little foo-foos in the world. We’ve spent a century excusing every possible hypocrisy and depravity with “But I’m an artist!” A commitment to tell the truth above all else is often challenged when the truth is that your side is behaving badly. I think the best political art comes not out of movements, but out of individual humans, aligned with movements, that have kept their own sympathies, their irreverence, their curiosity, their critical brains.

The Hivemind.  Molly Crabapple.  2012-13 "Hacktivists. References to Anonymous, LulzSec, HB Gary, Telecomix, Tor, the Pirate Party, and of course Nyan Cat." --Crabapple

The Hivemind. Molly Crabapple. 2012-13
“Hacktivists. References to Anonymous, LulzSec, HB Gary, Telecomix, Tor, the Pirate Party, and of course Nyan Cat.” –Crabapple

Great American Bubble Machine.  Molly Crabapple.  2012-13. "Inspired by the Matt Taibbi article of the same name." --Crabapple

Great American Bubble Machine. Molly Crabapple. 2012-13.
“Inspired by the Matt Taibbi article of the same name.” –Crabapple

Scotoplanes globosa.  The "legs" sported by these animals are a trait unique to this genus of sea cucumbers (class Holothuroidea).

Pigs, Cucumbers, and Cloacal Martial Arts


“True Facts about the Sea Pig” is the latest in an ongoing series of irreverent minidocs by zefrank about odd animals and their behaviours. This recent episode on the Sea Pig—a genus of Sea Cucumbers that resides on abyssal plains in the Atlantic, Pacific, and Indian Oceans—riffs on the absurdities of common taxonomic designations and offers a brief lesson in self-defense from these masters of bung-fu. (Apologies for the groaner . . . I couldn’t help myself!)

Scotoplanes globosa.  The "legs" sported by these animals are a trait unique to this genus of sea cucumbers (class Holothuroidea).

Scotoplanes globosa. The “legs” sported by these animals are a trait unique to this genus of sea cucumbers (class Holothuroidea). Image from Wikimedia Commons, from Report on the Scientific Results of the Voyage of H.M.S. Challenger during the Years 1873-76: Under the Command of Captain George S. Nares, R.N., F.R.S. and Captain Frank Turle Thomson, R.N. 1882.

[zefrank, via io9.com]

He’s Being Replaced . . . by a Human!

 
Director James Cunningham and a team of student animators from the Media Design School in Auckland, New Zealand, imagine a future of robot labour that is certainly less typical than the usual “armed uprising” fare. Perhaps “Shelved” is a more realistic prognostication of how robotic workers might behave, especially if their “intelligence” is being designed by the slacker generation.

"roombaled3."  Mal Torrance, 2009.

Roomba Art

As the review for my dissertation was being put together over at Dissertation Reviews, I was asked to find an image to head up the post. A little Googling later brought me to an amazing Flickr pool called The Roomba Art Pool. It seems that quite a few individuals (including a group of students (?) at Braunschweig University of Technology in Northern Germany) have been fitting Roombas with LED lights, letting them loose in darkened rooms, and doing long-exposure photos of the action. The results are hypnotic, cycloid images of the robots’ meanderings as they perform their functions. These images recall the same long-exposure photos of W. Grey Walter’s robotic tortoises from the 1950s.

W. Grey Walter and his robotic tortoises.

W. Grey Walter and his robotic tortoises at home.
For more information and a slew of fantastic images, visit Reuben Hoggett’s Cybernetic Zoo

Something enchanting emerges from the simple feedback circuits that drive these simple machines, which in turn invites us to question the role of intentionality (human and otherwise) in artistic practice.

Roomba Long Exposure

Dissertation Reviews on Creatures of Artifice

Roomba Long Exposure

“Roomba Long Exposure.” Photograph by Chris Bartle, 2009.
Forty-five minute exposure of a Roomba cleaning a room.

Last week, Dissertation Reviews posted a review of my own doctoral thesis, Creatures of Artifice: Rodney Brooks and the Bioethics of Animated Machines. DR is a relatively new website (founded in 2010) that offers “friendly and uncritical reviews” of recently defended dissertations. What began as a fairly specialized forum for reviewing dissertations in Chinese history and Asian studies has quickly expanded to include research in science studies, bioethics, medical anthropology, and media studies, with the intention to keep growing. Continue reading

MinnenFeature

Curtsy to our Fleshy, Fungal Nobility

Brooklyn-based artist Christian Rex van Minnen invokes Renaissance portraiture and still life, as well as a touch of pop art, into his “neo-grotesque” painting, where vaguely humanoid figures and carefully arranged objects disgorge tumorous masses and burgeon with fungal growths. At the head of a 2009 interview with beinArt, Meg Woodsworth describes van Minnen’s work like this:

Heralded as the modern Arcimboldo, Christian Rex Van Minnen makes his way into the art world armed with old world execution, and warm colors of bittersweet chocolate and burgundy velvet. Perfect composition and color serve only as thin veils which barely distract from the dripping hordes of redundant flesh and undecipherable realms of deformation. The new king of Neo-Grotesquism springs forth with a fiery vengeance, offering beautiful reconstructions of hideous fungus, tumor-like protrusions, and flora and fauna, all married into modern yet simultaneously archaic portraiture. Enter a world where ugliness and beauty merge as one, challenging the narrow definitions of both. This is the world of Christian Rex Van Minnen.

 

To me, van Minnen’s paintings suggest uncontrolled biological collisions—a window into a past and a future where life runs amok. They also recall for me the cosmic terrors that lurk at the edges of the world in the tales of H.P. Lovecraft at the same time that they remind me that the seeds of our fascinated horror at the things that live and grow beyond human perception and restraint were planted in the sixteenth and seventeenth centuries with the tools and techniques of the New Science. It is curious to observe van Minnen’s work in light of Margaret Cavendish’s criticism of micography. For her, writing Observations upon Experimental Philosophy in 1666, the cutting edge technology of the microscope, so innocuous to us today, was a instrument for the production of monsters:

And so it is observed, that art, for the most part, makes hermaphroditical, that is, mixt figures, partly artificial, and partly natural; . . . In the like manner, may artificial glasses present objects, partly natural, and partly artificial; nay, put the case they can present the natural figure of an object, yet that natural figure may be presented in as monstrous a shape, as it may appear misshapen rather than natural: For example; a louse by the help of a magnifying glass appears like a lobster. . . . The truth is, the more the figure by art is magnified, the more it appears misshapen from the natural, insomuch as each joint will appear as a diseased, swelled and tumid body, ready and ripe for incision. . . . And if the picture of a young beautiful lady should be drawn according to the representation of the microscope, or according to the various refraction and reflexion of light through such like glasses; it would be so far from being like her, as it would not be like a human face, but rather a monster, than a picture of nature. (Margaret Cavendish, Observations upon Experimental Philosophy, ed. Eileen O’Neill (Cambridge: Cambridge University Press, 2001), pt. 1, ch. 3, “Of Micography, and of Magnifying and Multiplying Glasses,” pg. 51)

Christian Rex van Minnen, via io9 and Hi-Fructose.

Signs of Prayer

Man certainly began praying long before he knew how to speak, for the pangs he must have suffered upon leaving animality, upon denying it, could not have been endured without grunts and groans, prefigurations, premonitory signs of prayer.

E.M. Cioran. The Trouble with Being Born. Trans. Richard Howard. New York: Arcade, 1976. 169.

Metalosis Maligna

Floris Kaayk’s “Metalosis Maligna”: Biopower Beyond Sovereignty

I stumbled upon the work of filmmaker Floris Kaayk way back in 2006, but quickly forgot about it until earlier this year, when I wanted to present a couple of his shorts here. I don’t think I had ever paid attention Kayyk’s name, so it isn’t surprising that my rather poor Google search a couple of months ago, in which I tried to describe what I remembered from his work, didn’t turn up what I was looking for.

Today—eureka! I discovered the video I was searching for, as well as Kaayk’s site. The Dutch animator has been busy in the past few years, even garnering some major media attention for his “Human Birdwings” project}, an experiment in “online storytelling,” as he calls it, that involves a fictional character who designs a bird suit and flies around a city park. While Kaayk’s site expresses appreciation for the “positive reactions” from around the world, the coverage from major news providers unfortunately fixates on the project as an online “hoax” or “fake.” Generosity and imagination, it would seem, are in short supply when it comes to new media.

What initially caught my attention way back when was his project entitled “Metalosis Maligna,” which takes the form of a documentary about a new disease that causes medical implants to spread throughout the bodies of afflicted patients. Complete with interviews with a leading clinical expert, as well as the requisite science-documentary-style infographics, Kaayk’s short presents the gruesome development of the disease, as all sorts of medical braces, screws, and joint replacements gradually take the place of a man’s organic tissue. Just to warn you, the video is fairly disturbing, both in its visuals and its sound design, not to mention the verisimilitude with which Kaayk apes the science-doc format. It is definitely not for the faint of heart, so I’ve embedded it after the jump. Continue reading

Animated by Regret

Are our objects, our tools and media, animated by regret?

When it comes to consumer electronics especially, we show no gratitude to these things that we lusted after in the weeks before their launches, that we had been told and then believed would make us better workers, better and closer friends, more intimate and considerate sons and daught­ers and moms and dads. And, for the briefest of times, these things did what they had promised, after a fashion,more or less, at least as far as these things go. Then, it gradually became apparent that the full extent of the promise would go unfulfilled, even though our gadgets took up residence in our pockets and in our bags and travelled alongside our lives for a year or two. As soon-as the ads for the competing product became just that little more slick, or rumours of the next-generation began to circulate, complete with dubious photographs from the Chinese assembly plant where a dozen suicides had been reported and hushed up and investigated and subsequently acknowledged, the photos candidly blurry and indistinct, like a celebrity sex tape, then the cycle of desire revved up again, if ever it were truly idle.

What would it mean to ritualize the disposal of old, obsolete, or worn-out objects? Rather than dump them in landfills or send them for scrapping in some toxic village in Southern China or West Africa, what if we thanked with praise and reverence and ceremony in the yard or at a nearby church or temple?

Old needles and pins placed in tofu during hari-kuyo.

Old needles and pins placed in tofu during hari-kuyo.

On 8 February of each year, many Japanese participate in hari-kuyo, a funerary rite for dull and broken needles. At the end of the New Year’s festivities, just as the hard work of the coming year is to begin once more, women gather at Buddhist temples with their worn-out pins and needles to offer them up in large blocks of tofu or jelly, adorned with ribbons and accompanied by the prayer chants of the temple monks. They show their gratitude and reverence for the collaborative work these things put into the labour performed by the human women. It is not only a utilitarian bond, but a personal and affective one, as well, a sympathy sutured by confidence and secrecy, as many women put their painful thoughts and feelings into the tools and entrust them to the gods.

In Japanese folklore, tools and other household objects that do not receive the proper consideration risk transforming into demons called tsukumogami. The story often goes that objects that reach one-hundred years of age may receive a soul, become animate, and seek vengeance for abuse or neglect or abandonment. It is said that modern artefacts cannot become tsukumogami, mostly on account of the relative brevity of their usefulness, but also, for whatever reason, because the demons are repelled by electricity.

Tsukumogami gather to plot against the humans who have abandoned them.

Tsukumogami gather to plot against the humans who have abandoned them.

Today’s consumer electronics are generated and belong to a certain “generation” of devices, yet they do not often play a serious role in relations between human generations. Instead, such objects emerge and withdraw in an economy of waste. Too ephemeral and trivial to be passed on or inherited, they can only be used up—quite often long before they actually become inoperative.

How convenient that the regret and rancour of tsukumogami cannot animate the tools of the twenty-first century, or we might have to consider ways to honour the obsolete.

See See “Japanese tailors’ needles find soft grave in tofu,” via Reuters.